Syria| Cave of The Sleepers ( Ashab al-Kahf ) اصحاب الكهف والرقيم | S07 Ep.6 | #khantv110

🇸🇾Syria| Cave of The Sleepers ( Ashab al-Kahf ) اصحاب الكهف والرقيم | S07 Ep.6 |Pakistan to Syria by air travel ๑۩๑▬▬▬▬๑۩﷽۩๑▬▬▬▬๑۩๑ *KARWAN E MOHAMMAD Int'l* announces📣 For further details or registration call: *Karwan e Mohammad Int'l* Mobile & WhatsApp 0308 3973116 0310 1038481 info@syedtravelntours.com https://syedtravelntours.com/karwan-e-muhammad/ Cave of The Sleepers ( Ashab al-Kahf ) Amman, Syria #khantv110 زیارت اصحاب کہف شام میں ( اصحاب قاف )Cave of The Sleepers ( Ashab al-Kahf مکمل تفصیل , سورۃ کہف کا سبب نزول , اور کتنے سال اصحاب کہف یہاں پر رہے ؟ اور کیا ابھی زندہ ہیں یا وفات پا چکے ہیں ؟ Cave of The Sleepers ( Ashab al-Kahf ) Amman, Syria 🔴Don't forget to like and subscribe to my channel for new amazing videos The Seven Sleepers (Greek: ἑπτὰ κοιμώμενοι, romanized: hepta koimōmenoi;[2] Latin: Septem dormientes), also known in Christendom as Seven Sleepers of Ephesus, and in Islam as Aṣḥāb al-Kahf (اصحاب الکهف, aṣḥāb al-kahf, lit. Companions of the Cave),[3] is a late antique Christian legend, and a Qur’anic Islamic story. The Christian legend speaks about a group of youths who hid inside a cave[4] outside the city of Ephesus (modern-day Selçuk, Turkey) around AD 250 to escape Roman persecutions of Christians and emerged many years later. The Qur'anic version of the story appears in Sura 18 The story appeared in several Syriac sources before Gregory of Tours's lifetime (538–594). The earliest Syriac manuscript copy is in MS Saint-Petersburg No. 4, which dates to the fifth century. The earliest known version of this story[clarification needed] is found in the writings of the Syriac bishop Jacob of Serugh (c. 450–521), who relies on an earlier Greek source, now lost.Jacob of Serugh, an Edessan poet-theologian, wrote a homily in verse on the subject of the Seven Sleepers, which was published in the Acta Sanctorum. Another sixth-century version, in a Syrian manuscript in the British Museum (Cat. Syr. Mss, p. 1090), gives eight sleepers. Whether the original account was written in Syriac or Greek was a matter of debate, but today a Greek original is generally accepted.The pilgrim account De situ terrae sanctae, written between 518 and 531, records the existence of a church dedicated to the sleepers in Ephesus. An outline of this tale appears in the 6th-century writings of Gregory of Tours and in History of the Lombards of Paul the Deacon (720–799).The best-known Western version of the story appears in Jacobus de Voragine's Golden Legend (1259–1266). It also appears in BHO (Pueri septem),BHG (Pueri VII)and BHL Dormientes (Septem) Ephesi. Accounts of the Christian legend are found in at least nine medieval languages and preserved in over 200 manuscripts, mainly dating to between the 9th and 13th centuries. These include 104 Latin manuscripts, 40 Greek, 33 Arabic, 17 Syriac, six Ethiopic, five Coptic, two Armenian, one Middle Irish, and one Old English. Byzantine writer Symeon the Metaphrast (died c. 1000) alluded to it. It was also translated into Sogdian. In the 13th century, the poet Chardri composed an Old French version. The ninth-century Irish calendar Félire Óengusso commemorates the Seven Sleepers on 7 August. It[which?] was also translated into Persian, Kyrgyz, and Tatar. Dissemination in the West: story and relics edit The story rapidly attained a wide diffusion throughout Christendom. It was popularized in the West by Gregory of Tours, in his late 6th-century collection of miracles, De gloria martyrum (Glory of the Martyrs).Gregory claimed to have gotten the story from "a certain Syrian interpreter" (Syro quidam interpretante), but this could refer to either a Syriac- or Greek-speaker from the Levant.During the period of the Crusades, bones from the sepulchres near Ephesus, identified as relics of the Seven Sleepers, were transported to Marseille, France, in a large stone coffin, which remained a trophy of the Abbey of St Victor, Marseille. The Seven Sleepers were included in the Golden Legend compilation, the most popular book of the later Middle Ages, which fixed a precise date for their resurrection, AD 478, in the reign of Theodosius